Ramadan is coming to an end. Despite all that has been said about the high prices of various materials needed, we have overcome crises and bought, eaten and planted. And the news of the luxury tables was part of the lion. However, there are those who are on the verge of starvation. This is announced by the media and social networking platforms. Yes, an entire family almost lost their lives from hunger and poverty, in the heyday of Ramadan, when the restaurants of mercy are numerous and various forms of solidarity between neighborhoods and cities and on highways are added!
Seven members of the family residing in the municipality of Qantis in Tebessa, in eastern Algeria, were transferred to hospital, where the father was placed under medical care, medical care, while the son was transferred to a mental hospital in Annaba. This caused a wave of dissatisfaction on the part of the pioneers of social networking sites, as they quoted the page “Ali Al-Malik” and quoted “Tebsa Province News”, which was reported by many sites without the owner of the site: “Today’s case does not it is neither case after him nor before him. In the municipality of Qantis, Okla district, 7 members of a family have been transferred to hospital due to hunger and poverty, as they have narrowed the possibilities. I’m very sorry to take on a responsibility like you all. Allah is sufficient for me and my best substitute. The event was also a “trend” on the Al-Nahar channel, “hunger, extreme poverty and disease.” A humanitarian disaster for a family in Tebessa. In addition to hunger and poverty, there is a disease that erodes the body of its members. An unemployed father and mother, who died a few days ago from severe anemia due to lack of nutrition and care, leaving behind seven children. A bitter reality and heartbreaking scenes experienced by this family, from hunger, poverty and disease, adds the presenter of the program. And still under the weight of poverty, isolation and lack of resources. The head of the family, Belhadi Rachid, spoke about his wife in the report “En-Nahar” and mentioned that she was a poor patient. And she was suffering from the disease. Until he died of anemia. The family neighbor said that this was also due to the marginalization of the area and the lack of development and facilities there. And ask the authorities to understand their suffering. A website also wrote: “After the discovery of the tragedy of a family of seven members, a faint groan came from the weak bodies exhausted from hunger and disease, lying on top of each other, especially after the death of’s mother. tire. , who deepened their suffering in tragic and catastrophic circumstances to break the heart. The Public Neighborhood Health Corporation intervened in Sharia law, sending three doctors, nurses and a clinical psychologist accompanied by the director of the Sharia Neighborhood Public Institute, and after examining family members, the father was placed under medical care in home, while a girl was transferred to hospital, where she will undergo orthopedic surgery and her second sister will be transferred to Alia Saleh hospital and placed under medical care, and the boy was transferred to a mental hospital in Annaba because Tebessa do not have a mental hospital.
Meanwhile, the mediator of the Republic in a telephone connection confirmed that he would intervene with the relevant bodies and authorities to guarantee optimal legal and humanitarian protection for this situation. And he will follow their situation case by case. ” This information was obtained from the Al-Tayeb Obeidat website. A real tragedy at the height of the holy month!
Samira blonde channel and the image of “inappropriate” modesty.
The proverb says that “the servant of men is their master” when service is based on the logic of equal status and representations for prestige and equality in everything. So the proverb becomes true. But in the case of “cooking and borax heritage women” enjoying a cold session outside and who seem to need hot “melted” tea to warm themselves, from the hands of a young coffee man, no can. but carry other “cruel” connotations in the memory of a society that is still very much He rises above the black skin and does not approach them “too much”. Even the photo can not pass unnoticed by the viewer of the program “My Heritage” on “Samira Channel”. Cooking channel in Algeria. “The pioneers of social networks revolted against this stereotype that every time a young brunette brings us to the background of the” Hwanim “program, he waits when he is authorized to serve tea.” Lounis Badis wrote on his website. “This pose carries an interpretive load that is culturally and psychologically provocative.” Then he wrote again on the topic: “No Toswisa”. There is a big difference between the desert seller (meaning the tea seller) in his shop (he is the master of his space) people come to him because they need him. And his presence in this class: where women (capitals) gather and exchange conversations with the capital (high-end). While he stands standing waiting for the ladies to come and offer what they need. This is in addition to the big difference between the two spaces. Professor Lounis Badis adds: “In fact, there is a broad, complex and expanded context. Psychological, social and cultural contexts intersect, while in the television image space, the moment is intensified and framed (media framing theory) to direct the focus in specific senses.
Professor Badis closes his post by saying: “Of course, I think the class leaders did not intend to offend, but the shooting reveals an implicit cultural pattern.” As for the poet Ali Maghazi, he wrote on his Facebook page: “Let’s take a look at the fool”. For example, someone comes to tell you, has met this gentleman who appears in the program “Studio Ladies”, you and what is your income? Right, my brother. Where am I taking you, this is the bald gentleman who hit the actress with a bad butt in the footage that the arresting authority is watching. The actress is the mom and you have your income. (We are talking about the clip of the series Love of the Kings, due to which the series was interrupted), with the logic of betrayal we can convey everything, no matter what the morals, taste or even the law, it is important that the parties agree that appear in clips. He adds, “This photo is rejected, for me as a recipient, and not in solidarity with anyone, because the photo carries a message that promotes slavery and has very dangerous connotations. As for the person appearing in it, I do not care at all, Algerian or non-Algerian, from the south or from the north, from the sky or from the earth. She will. The image that appeared represents, albeit in contrast, a reproduction of the painting “Algerian Women in Their Bed” by the painter “Eugène Delacroix”, where women are shown lying on pillows and on the side of a brown maid, and in the Program, Boraque women appear debating and alongside “Khadim”. An “indecent” filming of “Love of Kings” stopped the series from the beginning, while promoting either slavery or exposing the low status of “blacks” in society and the abuse of human dignity did not move people. . of determination. A photograph that dedicates the inferiority of human beings according to historical sayings, visions and perceptions that history has transcended. But transcendence and chromatic, linguistic, and spatial centers draw man to death. When summoned to the channel director, the regulatory authority found nothing but “advised” the pioneers of social networking sites to avoid valid judgments, which are often emotional, false, and misleading, which foster discrimination among members of the channel. the same society “, according to what was said on the page of the shocked journalist A.
Sheikha’s position amid debates and controversy in Morocco
This year’s Ramadan drama was accompanied by wide-ranging discussions as it ignored values, each time, as it pushed for prohibitions, according to many followers, all the more so as it relates to the month of Ramadan. Algeria and Tunisia were the scene of a major controversy over the drama of Ramadan and the series “Love of Kings” was suspended in Algeria by the audiovisual control authority and the “Hannibal” channel decided to ban it, in turn, as a kind of solidarity with the channel Algerian “An-Nahar”. The same goes for the series “Innocence”, which was a rich material for discussion, controversy and indignation, but which was not stopped by “Haika”. He and no one else. In Morocco, the series “Invasion of Andalusia” reached the courts due to the distortion of history and personalities, according to the “prosecutor” who raised the case. And here is the series “Al-Maktoub” entering the vortex of controversy. Among the attackers of the work, which had a high viewership, was the “Sheik” Salafist Jassin Al-Omari, who saw that the series encourages what he called evil.
Sheikh spoke on behalf of Moroccans and thought they “despise” sheikhs “, but their bodies tremble when they hear the word” sheikha “, noting that the producers of the series want to make Moroccans” print with this evil . ” In an effort to mobilize his followers, the sheikh also compared “sheikhs” to female readers of the Qur’an. I wonder why the memorizers of the Qur’an are not promoted. He went on to reply to himself (according to what is said on the Badil Info page) that this does not arouse interest and does not lead to spectacle. As for “Voices of the Maghreb”, he observed the division of work followers between his opponents and supporters, as stated in the article: “The series” Al Maktoob “broadcast by the second Moroccan channel, raises wide discussions about the profession of” Sheikha “(famous singer). Opinions were divided between those calling for his boycott and those who believed he had managed to break the prevailing stereotypes of sheikh inferiority in Moroccan society. And the reason for the opposition of social media pioneers to work, despite the “record” figures she has achieved, look, because it aims at the taste of the public for her focus on the life of the famous singer. A blogger wrote: “The series has reached 12 million views, but by no means. Sheikha will not be a model for us, even if you study and reach the levels it has reached. ” On the other hand, others defended the series and praised its success in conveying the obstacles and difficulties faced by the life of Sheikha and her children, as well as mentioned the role of this famous singer in important moments of Moroccan history.
There are those who saw that the series managed to convey the suffering of Sheikha and her children from bullying.
Another saw that the term “Sheikha” was associated in the past with the resistance through the zajal he carried out to motivate the resistance to confront the colonies. Like a scribble story with Commander Isa. As for Moroccan critic and director Driss Choueika, he touched on Sheikha’s dual value, “she is a beloved and isolated figure at the same time, and this conflict has always been and will continue in the future. ”. In fact, the so-called “sheikhs”, whether in Morocco or Algeria, constituted the “firs” of men in traditional societies that perpetuate the division of space between the sexes. The prominence of the sheikhs in the public space caused them to receive great attention and generosity of donation to them while performing their prayers by singing and dancing.
A writer from Algeria